Neighborhood Councils. a new way of doing things.

kevin-carter-vulture

“I think we will see Neighborhood Councils representing groups of houses and streets. If someone is lonely or hungry or in any sort of need, it will be the role of the Neighborhood Council to take the necessary action. They will not ring Social Services because Social Services won’t exist in the way that it does today. Everything will be on a smaller, community scale.

The explosion in the Welfare State and Social Services has been a reaction to the collapse of community. Now that the Brotherhood elite have largely achieved that, they will seek to squeeze the welfare services. Neighborhood Councils will alert the people of their area as to what needs to be done and will sort it out themselves, whenever possible. You could set up a Neighborhood Council where you live, today. Through this, you could co-ordinate the care of the people in your area by the people in your area.

There is no need to wait for a crash. It is a tragedy that so many do not even know who lives in the flat next door, let alone at the end of the street. Centralization and the system of divide and rule, have brought this about. It is time to change this but it will not be easy. It will take commitment and there will be many people who fear participation because they have been programmed to believe that they are here to follow, not to lead.

But, these changes will happen because circumstances and awakening consciousness will demand them. The more we can de4ink from the system now and prepare the groundwork for community organization, the smoother the transition will be.

Neighborhood Councils will have a representative on the Community Council. How big an area these Community Councils will cover, will be decided by the people involved, in consultation with other communities around them. I would see elected Community Councils working alongside community forums.

These forums would be open to everyone to present their views and suggestions for ways of improving the community. They would allow the knowledge and ingenuity of people to be given a hearing. Today, we have professional politicians making decisions about subjects they know little or nothing about. Those who are close to these subjects are never asked to speak in the debates or to offer their insight into problems which they work with every day.

Giving people that opportunity in the present system of centralized control is almost impossible because there are too many people involved. But, in a community situation, that would not be the case. Everything would take place on a human scale. Even now, under the present system, there is no reason why community forums could not be organized to give a platform for local views and action. Indeed, this is happening as awakening people follow their instincts.

The elected Community Council would attend these regular forums and listen to the people they represent. The councils would consist of people elected from right across society. Besides representatives from each neighborhood there would be the opportunity for all sections of society to have an elected spokesperson -food producers, shopkeepers, employees, environmental groups, young people, old people, and so on.

I would suggest a similar dual approach to economic organization. Elected representatives to a community economic cooperative would coordinate the day-to-day organization and development of the community economy while an economic forum would allow everyone to contribute to the discussions on economic matters.

People are much more enthusiastic and motivated when they know they have the opportunity to contribute and make a difference. You will be amazed at how many apparently insuperable problems can be solved once human ingenuity is harnessed to its full potential. The task for these community economies in the transition period will be to provide food, shelter, warmth and clothing for everyone and to do it in ways that are environmentally sustainable.

I would see the main roles of Regional Government to be the following: To support the communities in their efforts to be self-reliant in all essentials; to ensure that essentials which cannot be provided locally are provided from surpluses in other communities; to coordinate necessary trade between communities to the mutual benefit of both; to be a forum for communities to exchange information and experiences; to pass on details of new discoveries and technology which would benefit communities and add to their self reliance; to arbitrate in disagreements between communities; and to ensure that the actions of one community do not adversely affect another, either economically or environmentally.

The regional level will be particularly important in the transition period in organizing food distribution to the big urban areas which do not have enough food-growing land to feed themselves.

I do not believe the present national governments, as such, will be necessary, although groups of regions may choose to get together to support each other. The next level of representation after regional could be continental. These would be areas covered today by the European Community or the United States and Canada – that sort of size. I would see these as forums and coordinators, not governments.

This is very different from the present European Community model which is little more than an economic trading bloc with system-serving and centralizing motivations. The continental forum I am thinking of would be a meeting place where regional representatives could exchange ideas and discuss issues of mutual interest. This level would arbitrate on disagreements between regions, ensure that one region was not harming others economically and environmentally, and help to identify and direct the essentials of food, warmth, clothing and shelter to regions who were not yet self-reliant or who were struggling, temporarily, from the effects of natural disasters.

They would also coordinate relief operations in places where natural disasters had occurred, with expertise, transport and technology on permanent standby to be on the scene in the shortest possible time. This would be a kind of Global International Rescue which all communities and regions could call upon.

The other level of representation would be the World Forum. This is not the same as World Government. It would be a place where representatives from the continental forums would meet to discuss topics that affected the whole world. It would arbitrate in disagreements between continents and co-ordinate the provision of essentials which a continent was unable, at any stage, to provide for itself.

The World Forum would have no army at its disposal and, apart from powers to intervene to prevent environmental degradation that had global implications, it would have no other power to impose its decisions. All armies will be dismantled when the transformation of consciousness is well underway. I would also see the World Forum as a body that would represent the planet in formal interaction with other Universal Civilizations which are going to be openly visiting this planet and we theirs in the future just as we visit other countries today.

We desperately need forms of democracy that empower and involve all people. The present ‘democracies’ were created by the Brotherhood with built-in flaws to ensure they were only illusions of freedom:

“All these so called ‘People’s Rights’ can exist only in idea, an idea which can never be realized in practical lift. What is it to the proletariat laborer, bowed double over his heavy toil, crushed by his lot in lift, if talkers get the right to babble, journalists get the right to scribble any nonsense side by side with the good stuff? The proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from our table in return for voting in favor of what we dictate, in favor of men we place in power…”
(Illuminati Protocol 3).

This devolution of economic and representative power to communities with support, but not control, from above has built-in environmental benefits. People, as a rule, do not wish to pollute their own neighborhood. National governments give permission for polluting factories to be imposed only on those communities where they don’t have to live themselves.

The main motivation of a national government is economic growth, not the wishes of one community. With decision-making transferred to community level, the incentives to reject polluting technology are far greater. If you are seeking to be self-reliant you are going to look after your environment as a first priority because that is your self-reliance. The link between a sustainable environment and a sustainable economy will be staring you in the face every day.

This structure is not a model for the future written in stone. I have only outlined a few ideas to illustrate some of the trends that are already quietly underway and which will come to the fore as the transition proceeds to challenge the Brotherhood nightmare of central control.

I expect the economics and representation of the future to be much more diverse than a single, set structure. In every community and region there will be variations on the theme of self-reliance in essentials and decision-making at the lowest level possible. There will be many difficulties and complications to overcome because these trends are faced with a world that has been geared and created to serve a very different system.

Communities and regions do not break down into neatly packaged units with the ideal ratio of farmland to people. We have appalling urban sprawls and it will be some time before anything like the ideas I have put forward will be reality world-wide. There will be a lot of chaos, hard work and learning from experience before that can happen. What we can do is make a start now and try to de-link ourselves as much from the system as we can.

It is worth noting again that the fewer material wants we have the less we need to work and earn to live. This frees more time for us to do what we really want to do. If we simplify our material lives we give ourselves choices which are denied us if we work, work, work to chase the material dream and its symbols of ‘success’.

We need to free ourselves from the so-called work ethic. This insists that, unless we are in paid employment all day, at least five days a week, we are lazy and work-shy. What bullshit. But what could be better for the system over the last two hundred years than for us to believe in the work ethic and its misguided morality?

With people rejecting this conditioning and giving themselves time and opportunity to use their full creativity, we will see such changes for the better; an explosion in the arts for a start. Music, in particular, has a fundamental role to play in using its vibrations to raise the frequency of the planet, although it can be used to do the opposite in the wrong hands. We are going to discover more notes and tones as the changes gather pace.

People think that the collapse of the present order will see us living in caves and tents for evermore. But the release of human creativity will lead us into a world of abundance. Being poor is not purity, it is poverty, and we will have the means to remove this cancer. Ours will be a world that celebrates and encourages beauty, style and excellence in all things. The idea, put forward by some, that living rough has some kind of spiritual street-cred is a delusion, I feel. The transformation is about balance while poverty is an obvious sign of imbalance within a society.

Two areas related to political and economic change are the media and what we laughingly call justice. The media, or most of it, is the propaganda machine of the present system. Nowhere do the mainstream newspapers, magazines, radio and television programs question the obsession with growth and free trade, except in the rarest of circumstances. The only questions they ask are how best to stimulate both.

They never ask why these things are so desirable and what the consequences of them are. The media depends on the system to survive and offers all the support it can. It is also Brotherhood-controlled. The media has allowed itself to become the vehicle for selling the American (Brotherhood) culture to the world. In its raw state, the media is like knowledge. It is neither negative or positive. It is how it is used that is negative and positive.

Some individuals in the media already do some outstanding work, exposing exploitation and hypocrisy and highlighting injustices that need to be addressed – but they are a depressing few. Local radio stations can be wonderful sources of information close to the people and they are going to be crucial in times of turmoil and change. The media could be used to communicate understanding and information that would free humanity.

Instead, its overwhelming contribution is to imprison our thinking because its own thinking is imprisoned.

“We must compel the governments of the goyim to take action in the direction favored by our widely conceived plan, already approaching the desired consummation, by what we shall represent as public opinion, secretly prompted by us through the means of that so called ‘Great Power’ – the Press, which, with a few exceptions that may be disregarded, is already entirely in our hands.”
(Illuminati Protocol 7).

“What is the part played by the Press today? It serves to excite and inflame those passions which are needed for our purpose or else serves selfish ends of parties. It is often vapid, unjust, mendacious, and the majority of the public have not the slightest idea what ends the press really serves… All of our newspapers will be of all possible complexions aristocratic, republican, revolutionary, even anarchical – for so long as the constitutions exist… Every one of them will have a finger on any one of the public opinions as required. When a pulse quickens these hands will lead opinion in the direction of our aims… Those fools who will think they are repeating the opinion of a newspaper of their own camp will be repeating our opinion or any opinion that seems desirable to us.”
(Illuminati Protocol 12).”

~ David Icke. one of my heroes.

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